Tribal leader and community welfare activist. For the descendants of Te Aho you must provide sustenance. 852. endobj Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. Covid-19. Ko Hira Kaiwai toku ingoa . Our taha wairua flourishes and is emphasised by the enthusiasm and energy we have to carry our culture forward. From there he saw the smoke from the fires of Ruapani's pa, Popoia. This is equivalent to the western expression of gaining advancement by hanging on to an important persons coat tails. In 1909 the group was joined by James Carroll and became known as the Young Mori Party.[10]. A chief is regarded as a friend until death. Ko Te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, Ko Te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board:(Updated 1 February 2022). The content of this field is kept private and will not be shown publicly. I must be taken to the boundary of my land. Is it for you to speak as the ornamental mussel of the lake. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapaa ianei he matua whare e hinga ana, ka hangaa ano, kua oti; ano ko te marama kua ngaro, kua ara ano. Physical Address:187-189 Queen Street (rear),Masterton. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. Consequently they named their son Raukawa (the ancestor of Ngati Raukawa). Day 2. Kotahitanga Marae | Unity Hall. Hai te kea kia toromhangatia; ko te khu te whakaora waiho kia rere ana. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. 1730. E kore te ttara e t noa I te prae engari me t I roto I te wao-nui-a-Tne. The ornamented mollusc of the sea. Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. Ina te mahi, he rangatira. The maori is a durable hard and strong tree whose wood was used for implements and weapons. His son Rongokako married Muriwhenua and they had a son, the great explorer Tamatea Ure Haea. Ki te taha o toku papa a Tanara Kaiwai. 469. 2456. These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. Because of this, Ngti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. 12 Ngti Rangi Street, Nhaka 4198 PO Box 106, Nhaka, 4165. The brow of a hill, a large house. [19] The company's directors include former rugby player Taine Randell. We are told that he reserves his warriors and decides when they should move against the enemy forces. Probably suggested by his carved moko and the ornaments he wrote. Ko Ruatapuwahine te wharekai. This item has been provided for private study purposes (such as school projects, family and local history research) and any published reproduction (print or electronic) may infringe copyright law. A powerful friend is of great value in time of need. endobj The toilets were the old kind with chains. The people then hauled up the canoe without any urging. 263E whai I muri I a Rehua, kia kai ai koe I te kai. Chiefs from the Heretaunga area, such as Te Hapuku and Henare Tomoana lost significant areas of land in sales that have since been labelled "extortionate," and which later became matters of dispute and protest. A chief accompanied by a large group of his followers is bet. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! Waka: Tkitimu. Moreover, without their collective efforts the carved house beyond the p cannot be defended whatever the threat. Ka mahi te hukuroa I na mahi. Ko Paikea, ko Tuwhakairiora ratou ko Apirana Ngata nga tangata rongonui. Hpara makaurangi anu-whakatau. Standing chiefliving chief; squatting chiefhungry chief. The sign of a chief is generosity. The chief was credited with greater strength than other people and a ciefs word was credited with trust. A chief will be a friend in disaster and not not forsake you. That kauri stands for a chief; the tides of a western sea stand for Te ti Awa from Taranaki who were responsible for the death. Ngti Kahu identify themselves through the following series of markers captured in their pepeha: Ko Maungataniwha te maunga Ko Tokerau te moana, Ko Kahutianui te tupuna, Ko Te . Those with authority must accordingly act quickly. The legend of the seven whales of Ngai Tahu Matawhaiti. The chief deals with high level issues and has more power and influence than others. Applied to a famous visitor and that they are likely not to be seen again. Ko Hikurangi te Maunga. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. He later became a cadet in the Native Department, and took part in selling land on the East Coast. Ka mate he tt, he tupu he tt. Te peka o te ariki. Hot, sunny, not much wind couldn't ask for more! When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. The white crane eats leisurely, after viewing his food and his own shadow in the still water. Matiu married Kiritiana and Reihana was born. Not long after their arrival in Heretaunga, Taraia succeeded Rakaihikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. Meaning: From trifling disputes bloody wars arise, ending in the death of chiefs;often poetically termedika= fish. Rongowhakaata was a kite flyer of some repute. Ka kite koe I t angaanga riri. Originally the land was a swamp that would easily flood during the wet season. M wai e rou ake te whet o te rangi, ka tata kei raro. Food cooked by the hand of a chief. Ngati Kahungunu. Te Poho o Te Rehu Marae. WANZ Media. %PDF-1.5 249. The waka Tkitimu itself continued its voyage to the South Island under a new captain, Tahu Ptiki. Kahungunu is an industrious man who knows how to lead work on land and at sea. Kill the main combatant, the principal chief. The working chief (or son) flourishes; the idle chief wants food. When asked why he did not speak, his reply was this famous proverb. 1/4. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. In 1868 the Eastern Mori electorate was established in the New Zealand Parliament to provide parliamentary representation for Mori in the east of the North Island, an area encompassing Ngti Kahungunu. An unsubstantial chief. The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. The finest chieftain is like the manu-whakatau, the moa (a superior bird). By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? A fish eats upwards from below. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. It is a caution to be careful when taking on issues of this magnitude. Now there is a large ablution block with all the necessary modern conveniences. When Eat-by-night is angry, Eat-by-day leaves. 986. He toa mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. 2143 Pkai tara. There is approximately seven acres which is known as the total marae area. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. They were organised into the New Zealand (Mori) Pioneer Battalion. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. The "reti board" is a Ngti Phauwera exemplar of an ancient creation of innovation in catching the world-famous Mohaka kahawai. Covid 19 . . One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. Haere Mai. Let the image of the protecting warrior speak. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. Story: Ngti Kahungunu Contents Previous Whakapapa of Kahungunu Next This whakapapa (genealogical chart) shows Kahungunu's links to his grandfather Tamatea Arikinui. The fire spreads out smoldering. Another of his pa was located where the Anglican Vicerage stands today in Cobden street. Haere mai I runga I te taur nui o Awatea. 1417. These three proverbs were used by Tama-mutu of Ngati-Tu-whare-toa, about 200 years ago, the occasion was as follows:Two chiefs of Ngati-Tuwharetoa, Te Tawiri-o-te-rangi and Te Rangi-ka-heke-i-waho had been killed by a war-party from Whanganui. ABOUT THIS SITE| This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. Ko Puketapu te Maunga. If the leader is caught, the whole cluster of molluscs will be caught. All chiefs are great. While encamped lesser chiefs stood to exhort the warriors but Tamaterangi kept his seat. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. It ay be equally applied to a leader who shows unusual energy and drive. The grasp o the common person, what is its advantage. Relates to loyalty of a chief to his friends. He chants and asks, Who is behind? This needs explanation. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: marei.apatu@ttoh.iwi.nz. Here the kahu is a metaphor for a chief. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. All text licensed under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence unless otherwise stated. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. 4 0 obj This is said of a chief who looks after due preparations being made for his expected visitors; also, of one who quietly and courteously awaits the arrival and sitting of others to their repast before he eats his own food. Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. Welcome to Ngati Porou Latest Content 3 Waters Bill provides opportunity for whanau, hapu and iwi Hikurangi Dawn Ceremony 2023 Ngati Porou and Gisborne District Council Progressing the Co-development of Waiapu Catchment Plan JOIN US FOR THE AGM 2022 LIVESTREAM Hui a Tau 2022 - Public Notice , he toa mahi kai, erangi tn e roa te kawenga group was by! 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